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2024
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04
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13
梁惠王曰：“晋国［1］，天下莫强焉，叟之所知也。及寡人之身，东败于齐，长子死焉；西丧地于秦七百里；南辱于楚。寡人耻之，愿比死者一洒之［2］，如之何则可？”孟子对曰：“地方百里而可以王。王如施仁政于民，省刑罚，薄税敛，深耕易耨［3］，壮者以暇日修其孝悌忠信，入以事其父兄，出以事其长上，可使制梃以挞秦、楚之坚甲利兵矣。“彼夺其民时，使不得耕耨以养其父母，父母冻饿，兄弟妻子离散。彼陷溺其民，王往而征之，夫谁王敌？故曰：‘仁者无敌。’王请勿疑！”King Hui of Liang said, “There was not in the nation a stronger state than Jin, as you, venerable sir, know. But since it descended to me, on the east we have been defeated by Qi, and then my eldest son perished; on the west we have lost seven hundred li of territory to Qin; and on the south we have sustained disgrace at the hands of Chu. I have brought shame on my departed predecessors, and wish on their account to wipe it away, once for all. What course is to be pursued to accomplish this?”Mencius replied, “With a territory which is only a hundred li squar...
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2024
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04
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13
哀鸿长唳 慨当以慷--《徐悲鸿诗集序》先师徐悲鸿，以磅礴高尚之画士，为一代艺坛之宗师，生周处事蛟之邑，禅国山碑之乡，养蒙正于童年，肄西画于巴黎。时逢阽危，中原多离散之民，鲁苏有包胥之妇，师以画笔写《徯我后，后来其苏》《田横五百士》又写骏马成天闲十二，冀北空群，渥洼汗血，惊世绝伦。今沪上学人王震，尽毕生搜索之力编为《徐悲鸿诗集》一帙，嘱序于余，因为援笔而论之云：先生未必以诗人自期，然观其《词》二首、《革命歌词》四首，不觉悚然震荡于胸中，盖先生热血沸腾，激情满纸，非林下隐逸之音，乃忧国济世，悲生悯物，抗行陈亮、陆游之爱国诗人也！其诗曰：“丕显美功恃后继，不征不战何所待，旷观大地谁有为，旋转乾坤中国事，百年悔懈怠。誓从中华民国八年五月起。”先生寄情离骚，所赋《招魂两章》其一云：“恭奠香花沥酒陈，丕显万古国殇辰，星河耿耿凄凉后，魂兮归来荡寇氛。”诗写于倭寇入侵华夏之后，先生为守土赴死烈士而招魂，流离奔走，赋此国殇，频年哀戚而自不自胜也。先生咏马诗，以《霜草识高秋》为最佳，“伏枥宁终古，穷边破寥落，风尘动广漠，霜草识秋高，定溯河源住，冯夷会见招，微能奔走耳，未死未辞劳。”先生所咏题马诗甚多，此诗未作壮词而为壮词，未言壮志而有壮志在，故为咏物诗之最佳者，所谓托物面兴怀也。“风尘动广漠，霜草识秋高”，尤为佳句。先生毕生颠簸，独多忧国之思，故山水之诗少作，偶有题《沉吟》云：“天地何时毁，苍然历古今，平生飞动意，对此一沉吟。”继陈子昂而有深婉之思，故此诗置于唐贤集中亦不为过，盖先生交游文苑，率多承清。同光体之馀绪，鲜有创旨，而先生所交大诗大陈散原者，多江西诗派横空磐硬之语，努力事排奡之旨也。是先生侧身诗人之列而倘佯自适之诗也。先生广交游，友人非画人即一代俊彦，故赠友之诗甚多，如赠杨仲子诗云：“较量锱铢费剪裁，当须小技壮夫为，风云扰攘五千载，郢绛咸阳尽劫灰。”此诗为题杨仲子《西南漂泊...
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点击次数:
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2024
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04
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13
曲阜王学仲画馆碑记学仲一介村野农夫小子耳，降于乙丑，己卯春建画馆于曲阜论语碑苑之侧，不禁深有感焉。中华文哲在齐鲁。鲁诞三圣，曲生孔、邹生孟、滕生墨，殆圣哲之域也。西历一九九九年，论语碑苑、孔子研究院、曲阜汉魏碑刻馆次第建成，碑林之侧适有新筑明式建筑，堂庑三椽，院当轴议与余曰：国家昌盛，三孔随旅游观光而大兴，当有文化艺术参与其盛，三堂虚室以待先生，胡不以诗文书画充盈其室？庶几，观明堂，而知新时代文艺弦歌之普浹也。学仲幼诵诗文、读四书、习古文辞，十六岁谒孔庙，赋古风二章。青年橐笔四方，学于画坛宗师徐悲鸿，得写生之法门。遂游四渎五岳，画黄山峨眉之胜、桂林雁荡之奇。七十岁自号黾翁，江山难涉，乃肆为花鸟虫鱼，皆不蹈袭前人。诗词楚歌自调，凡有论著之卷悉数度于馆室，自一九九七年议成，至一九九九年九月廿八日，孔子诞辰二千五百五十年与孔子研究院同时举行揭幕式。嗟夫，孔子以道集大成，垂二千余年，极庙堂馨香之盛，学仲区区雕虫耳，附骥于孔庙之侧，闲花野草，铺陈殿角，附庸大雅，亦何陋哉！
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2024
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04
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13
梁惠王曰：“寡人愿安［1］承教。”孟子对曰：“杀人以梃［2］与刃，有以异乎？”曰：“无以异也。”“以刃与政，有以异乎？”曰：“无以异也。”曰：“庖［3］有肥肉，厩［4］有肥马，民有饥色，野有饿莩，此率兽而食人也。兽相食，且人恶［5］之。为民父母，行政不免于率兽而食人。恶［6］在其为民父母也？仲尼曰：‘始作俑［7］者，其无后乎！’为其象［8］人而用之也。如之何其使斯民饥而死也？”King Hui of Liang said, “I wish quietly to receive your instructions.”Mencius replied, “Is there any difference between killing a man with a stick and with a sword?”The king said, “There is no difference!”“Is there any difference between doing it with a sword and with the style of government?”“There is no difference,” was the reply.Mencius then said, “In your kitchen there is fat meat; in your stables there are fat horses. But your people have the look of hunger, and on the wilds there are those who have died of famine. This is leading on beasts to devour men. Beasts devour one ...
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点击次数:
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2024
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04
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13
梁惠王曰：“寡人之于国也，尽心焉耳矣。河内凶，则移其民于河东，移其粟于河内。河东凶亦然。察邻国之政，无如寡人之用心者。邻国之民不加少，寡人之民不加多，何也？”孟子对曰：“王好战，请以战喻。填然鼓之，兵刃既接，弃甲曳兵而走。或百步而后止，或五十步而后止。以五十步笑百步，则何如？”曰：“不可，直［1］不百步耳，是亦走也。”曰：“王如知此，则无望民之多于邻国也。“不违农时，谷不可胜［2］食也；数罟不入池［3］，鱼鳖不可胜食也；斧斤以时入山林，材木不可胜用也。谷与鱼鳖不可胜食，材木不可胜用，是使民养生丧死无憾也。养生丧死无憾，王道之始也。“五亩之宅，树之以桑，五十者可以衣［4］帛矣；鸡豚狗彘［5］之畜，无失其时，七十者可以食肉矣；百亩之田，勿夺其时，数口之家可以无饥矣；谨庠序之教，申之以孝悌之义，颁白者不负戴于道路矣。七十者衣帛食肉，黎民不饥不寒，然而不王［6］者，未之有也。“狗彘食人食而不知检，涂有饿莩［7］而不知发；人死，则曰：‘非我也，岁也。’是何异于刺人而杀之，曰：‘非我也，兵也。’王无罪岁，斯天下之民至焉。”King Hui of Liang said, “Small as my virtue is, in the government of my kingdom, I do indeed exert my mind to the utmost. If the year be bad on the inside of the river, I remove as many of the people as I can to the east of the river, and convey grain to the country in the inside. When the year is bad on the east of the river, I act on ...